Judges 16:22-30 NIV But the hair on his head began to grow
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If one thing is clear from these prescriptions it is that hair plays an important role in the vow of the Nazirite. It is not, then, that Samson’s strength resided in his hair (as popular renditions of the biblical story tell) but rather in his vow —his long hair being a consequence of this lifetime consecration to God. In fact, the moral of the Samson saga refers to the disastrous consequences of his repeated violations of the Nazirite vow, Dalilah’s trimming of his hair being just one of many.
Was Delilah Samson's Greatest Weakness?
Like Samson, let us live convinced that the vows God made … God keeps. "Come up this once, and you shall have your enemy; for he has told me all that is in his heart." Then, while he was asleep, she wove his hair in the loom, and fastened it with a large pin to the weaving-frame. But when he awoke, he rose up, and carried away the pin and the beam of the weaving-frame; for he was as strong as before.
Samson and Delilah Story Summary
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Samson’s strength had little to do with his hair
They ran wildly over the fields, set the grain on fire, and burned it; and with the grain the olive trees in the fields. While the derivation of Samson from shemesh is clear, the function of the -ōn ending of the name is not so clear. Indicates a meaning like “sunny, solar,” or “sun’s man,” though it could be a diminutive ending meaning “sun’s child.” In any event, Ugaritic names with a similar ending are common. This would also support the suggestion above that Samson was originally a Canaanite name. Samson’s true love and downfall, Delilah, was sent by the Philistines to destroy him.
Audio about Samson and Delilah - Bible Story
He went out among the Philistines, killed the first thirty men whom he found, took off their clothes, and gave them to the guests at the feast. He grew up to become the strongest man of whom the Bible tells. Samson was no general, like Gideon or Jephthah, to call out his people and lead them in war. He did much to set his people free; but all that he did was by his own strength.
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Sometime later, they were gathered together to celebrate their god, Dagon. They called for Samson to be brought in front of them so that they could mock him. Samson told the servant who was leading him to place him between two pillars. The Philistines brought Samson out before a great crowd of rulers, and thousands of people gathered in the temple to celebrate his capture. Samson's hair had begun to grow back, and as he leaned against the temple's pillars, he prayed to God for strength once more to defeat the Philistines.
Nazirites
Christian readings of his story render Samson as a type of Jesus — that is, as a vetero-testamentary figure pre-figuring the Christ. Samson was born to a barren woman, and Jesus was born of a virgin. And even some early medieval commentators saw Samson’s arms stretched between the two columns of the temple of Dagon as a kind of prefiguration of the crucifixion.
28 Then Samson prayed to the Lord,(AM) “Sovereign Lord, remember me. Please, God, strengthen me just once more, and let me with one blow get revenge(AN) on the Philistines for my two eyes.” 29 Then Samson reached toward the two central pillars on which the temple stood. Bracing himself against them, his right hand on the one and his left hand on the other, 30 Samson said, “Let me die with the Philistines! ” Then he pushed with all his might, and down came the temple on the rulers and all the people in it.
Nazarite Vow and Numbers 6
One of the evident morals of the story, then, is that repeated seemingly “minor” faults can certainly lead to major ones — and not necessarily that cutting one’s hair is a dangerous affair. Christian interpreters considered the story of Samson as a prefiguration of the life of Jesus of Nazareth. Delilah's betrayal was compared to the betrayal of Judas Iscariot, and both were paid in pieces of silver. Samson was insulted and blinded; Jesus was blindfolded and insulted by his guards. Samson extending his hands against the pillars prefigured Jesus' hands on the two beams of the cross.
The book only dedicates three chapters to this story, presenting but very few episodes of his life, mainly related to the beginning and end of his 20 years as a judge. To begin with, they clearly hint at the tensions between Philistia and Israel during its early tribal period in Canaan. That evening, as Samson slept, Delilah cut his hair and called in the Philistines. They barged in, gouged his eyes out, and took him to prison in Gaza.
(B.C. 1161) His home was near Bethshemesh, which means "house of the sun." an angel announced Samson's birth during a dark time for the Israelites. Israel was under the rule and oppression of the Philistines. Samson was born a Nazirite and was set apart with supernatural strength from God to do His work in the nation of Israel. By his "heifer," -- which is a young cow, -- of course Samson meant his wife. Then Samson was required to give them thirty suits of clothing.
Who tells someone their biggest secret after enemies have conveniently shown it after the last three times that the person asked for that secret? Good evidence throughout the story indicates that Samson was arrogant and foolhardy. However, there are several things we often miss about Samson and Delilah’s situation. To Delilah's surprise, Samson had tricked her and was able to break free. Samson again told her that he would lose her strength if tied up with bowstrings but that they had to be new and never used. Delilah again tried to trap Samson while he slept, but he was able to break free.
Judge and hero of Israel famous for his prodigious strength displayed against the Philistines (Judg 13-16). 31 Later his brothers and other relatives went down to get his body. They took him back home and buried him between Zorah and Eshtaol, where his father, Manoah, was buried.
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